THIS IS THE OFFICIAL BLOG OF THE DEPARTMENT OF SOCIOLOGY, SOUTH ASIAN UNIVERSITY, NEW DELHI. IT CONTAINS INFORMATION ABOUT THE DEPARTMENT AS WELL AS NEWS ON REGULAR EVENTS HOSTED BY THE DEPARTMENT. IF YOU ARE INTERESTED IN FURTHER INFORMATION, PLEASE FEEL FREE TO CONTACT US BY TELEPHONE, EMAIL OR REGULAR POST.
Image: Courtesy of Dev N. Pathak, Sociology, SAU.
About The Department - Vision and Beyond
Over the last half century or so, a vast body of knowledge(s) on the region has evolved within South Asia that mostly remain within the countries of their origin due to a number of reasons. In this specific context, there is a crucial need to share some of this knowledge in contemporary times when, despite assertions of localisations and mini-narratives, the universal does retain its emphasis through a constant dialectics of the two. The debate between the local and universal or mini-narratives and meta-narratives continue to rage, and is more clearly visible in the context of South Asian context. Even so, we are acutely aware of the non-existence of regular and serious forums for South Asian scholarship in social sciences to showcase our own research and thinking. We are also quite conscious of the fact that the process of establishing sociology in the region has created its own peculiarities which has established close inter-relationships between sociology and social anthropology, history, cultural studies, archeology and other related disciplines. We consider the porousness of South Asian sociology one of its most enduring strengths. On the other hand, we are not unaware of the unfortunate regressions sociology has experienced in different South Asian contexts over the last 30 years or so marked by numerous institutional failures.
It is within the context(s) outlined above that the Department of Sociology at South Asian university, initiated in 2011 witihn the Faculty of Social Sciences contributes to teaching, training and knowledge production. It is not intended to be a mere forum for the production of cutting-edge intellectual knowledge and exchange of that knowledge traversing across national borders in South Asia and beyond. Our expectation is that this knowledge would dislocate the persistence of an imposed framework emanating from the colonisation process and postcolonial politics of knowledge. Despite the passage of over fifty years since the process of official decolonization began in the region, much of the analyses of our problems, situations, histories and dynamics emanate from Euro American academia; this is certainly the case when it comes to conceptual formulations and theoretical approaches that are being employed in exploring the region’s social and cultural complexities often without much self-reflection.
The Department of Sociology strongly believes in the need to reformulate this situation by effectively centering South Asia without naively shunning thought from these established centers of knowledge be they in Europe or North America. We believe in an active and robust engagement with these issues within South Asia. In this context, through the work of its faculty and the research of graduate students, the Department would bring forward the newer forms of knowledge that comprehends and represents the South Asian context with a more authoritative and nuanced voice. We strongly believe in the need to actively intervene in the process of knowledge formation through a constant sharing of knowledge that the region produces as well as through interaction with the world beyond the region.
The courses taught in the Department as well as the research carried out by its faculty members reflect this overall vision and our collective commitment towards innovation, move beyond untenable stereotypes, and explore a new world of knowledge within the discipline of Sociology.
Over the last half century or so, a vast body of knowledge(s) on the region has evolved within South Asia that mostly remain within the countries of their origin due to a number of reasons. In this specific context, there is a crucial need to share some of this knowledge in contemporary times when, despite assertions of localisations and mini-narratives, the universal does retain its emphasis through a constant dialectics of the two. The debate between the local and universal or mini-narratives and meta-narratives continue to rage, and is more clearly visible in the context of South Asian context. Even so, we are acutely aware of the non-existence of regular and serious forums for South Asian scholarship in social sciences to showcase our own research and thinking. We are also quite conscious of the fact that the process of establishing sociology in the region has created its own peculiarities which has established close inter-relationships between sociology and social anthropology, history, cultural studies, archeology and other related disciplines. We consider the porousness of South Asian sociology one of its most enduring strengths. On the other hand, we are not unaware of the unfortunate regressions sociology has experienced in different South Asian contexts over the last 30 years or so marked by numerous institutional failures.
It is within the context(s) outlined above that the Department of Sociology at South Asian university, initiated in 2011 witihn the Faculty of Social Sciences contributes to teaching, training and knowledge production. It is not intended to be a mere forum for the production of cutting-edge intellectual knowledge and exchange of that knowledge traversing across national borders in South Asia and beyond. Our expectation is that this knowledge would dislocate the persistence of an imposed framework emanating from the colonisation process and postcolonial politics of knowledge. Despite the passage of over fifty years since the process of official decolonization began in the region, much of the analyses of our problems, situations, histories and dynamics emanate from Euro American academia; this is certainly the case when it comes to conceptual formulations and theoretical approaches that are being employed in exploring the region’s social and cultural complexities often without much self-reflection.
The Department of Sociology strongly believes in the need to reformulate this situation by effectively centering South Asia without naively shunning thought from these established centers of knowledge be they in Europe or North America. We believe in an active and robust engagement with these issues within South Asia. In this context, through the work of its faculty and the research of graduate students, the Department would bring forward the newer forms of knowledge that comprehends and represents the South Asian context with a more authoritative and nuanced voice. We strongly believe in the need to actively intervene in the process of knowledge formation through a constant sharing of knowledge that the region produces as well as through interaction with the world beyond the region.
The courses taught in the Department as well as the research carried out by its faculty members reflect this overall vision and our collective commitment towards innovation, move beyond untenable stereotypes, and explore a new world of knowledge within the discipline of Sociology.
Class of 2011, Department of Sociology, South Asian University; Image: Courtesy of Dev N. Pathak, Sociology, SAU.
Monday, August 17, 2015
Thursday, August 13, 2015
Karen Exell Talk Concluded
The talk by Karen Exell on 6th August 2016 at 6.30 pm at IIC, Delhi on the theme, ‘Museums and the Present: Issues of Community, Locality and Contextual Relevance’ was conclude successfully. The talk was organised by the Department of Sociology, Faculty of Social Sciences at South Asian University in collaboration with IIC.
The basic argument of the presentation was that “Museums were developed in many parts of the world during the colonial period to ‘visualise and objectify’ the colonised people and country for the coloniser, as Shaila Bhatti has argued in relation to the Lahore Museum, or to collect and display archaeological material that supported western interests. Following decolonisation the perception has remained amongst local communities that these ‘colonial’ museums are irrelevant to their contemporary concerns. This contrasts with museological approaches in some northern European countries, where museums have become central to social policy agendas of community support, or the focus of grass-roots cultural initiatives. Using models from a variety of countries, this lecture argues that museums in post-colonial countries such as India have the opportunity to significantly enrich the lives of their local communities through creative interventions, and to realign these museums with contemporary socio-political concerns.”
The speaker, Karen Excel teaches Museum Studies, and is Programme Director of the MA program in Museum and Gallery Practice at University College London’s Qatar campus. Her research interests include the social and political role of museums and the impact of museums on cultural identity, with a focus on non-western societies. Her recent publications include the co-edited volume, Heritage Debates in the Arabian Peninsula published in 2014, and the forthcoming monograph, Museums in the Arabian Peninsula: Globalisation and the Politics of Representation scheduled to be published by Routledge in 2016.
In intruding the speaker and SAU Sociology department’s involvement in its organization, the Chair, Sasanka Perera made the following observations:
I want to take a little bit of time to explain how it was possible for an academic program such as sociology to imagine a theme like this, given the fact that our discipline is generally supposed to deal with the present. Besides, we are a relatively unheard of entity as both a Department and as a University. I am sure most of you do not know what or where South Asian University is. It does not really matter. I am sure you will soon enough.
But for me, that lack of an institutional tradition or heritage is an asset when we are in the process of building something from scratch. A tradition can sometimes be a burden for well established universities in the context of which they have to constantly measure what they do. Creative transgression would be unthinkable. At the moment at least, this is not a consideration for us.
Clearly, we deal with issues such as migration, gender, violence, law, the city, class and so on as do other sociologists. But because we are in the process of defining our own presence and perspective as well as our collective intellectual future in Delhi and in South Asia, some of us are also interested in things and objects that many sociologists would not take too seriously. These include visual arts, film and performance, photography and in understanding the ways in which the past is an ensuring presence in our present. In other words, we would like to establish our practice slightly differently if given the option.
In that sense, the interest in this theme came very naturally. It is also in that same context that we organised a very unique and engaged conversation with Professor Romila Thapar in 2013 focused on the theme ‘debating the past and the present’. These proceedings have since been published in our ongoing series, ‘Conversations on/for South Asia.’
Though we have inherited the idea of museums as part of our colonial experience, they are now very much part of our collective existence playing out our own politics and intrigue. Not too long ago, in a single day the National Museum of Maldives was vandalised twice, and the Buddhist artefacts there destroyed. In Colombo, over a decade ago, some artefacts in the National Museum were taken to the President’s house, not as part of any specific program, but simply because he liked them. He also wanted the throne of the last king of Lanka to be taken to his residence to sit on when receiving foreign dignitaries.
The appointment of Directors to important museums in the region and clearly in Delhi is an important political act. It is a matter of how the past might be represented in a way that would make sense to political dispensations of today.
So clearly, the past as packaged in museums, the past as we popularly understand it, and the past as it is officially handled is very much a matter of the present. And that itself makes it relevant for us as sociologists not too keen to be imprisoned by the conventions of our discipline.
I am sure Dr Exell will deal with in detail how museums become an integral part of the discursive practices of the present in her talk.
Saturday, August 8, 2015
Sociology Seminar Series 2015-16 - Monsoon Semester
Seminar Schedule for the Monsoon Semester
|
Date
|
Title
|
Presenter
|
|
19
August 2015
|
Wield the Brooom ! Curative Democracy and the Promise of "New Politics" in India
|
Dr. Srirupa Roy,
University of Göttingen
|
|
16
September 2015
|
TBA
|
Dr. Deepak Mehta, Delhi School of
Economics/Shiv Nader University
|
|
23
September 2015
|
Poverty and
the Quest for Life: Spiritual and Material Striving in Rural India
|
Dr. Bhrighupati Singh, Brown
University
|
|
07
October 2015
|
Imagining the Indian Nation: The Design of Gandhi’s Dandi March and Nehru’s Republic Day Parade
|
Dr. Suchitra Balasubrahmanyan, Ambedkar University
|
|
28
October 2015
|
Property, Body and Women: Legal Pluralism, Social Location and Gender Inequality in Nepal
|
Dr.
Rajendra Pradhan, Nepa School of Social Sciences and Humanities
|
|
4
November 2015
|
Against planetary urbanisation:
Exploring the dynamics of small towns in India.
|
Dr. Marie-Helene Zerah, Institut de Recherche pour le Développement
|
Time:
02.30 PM
02.30 PM
Venue:
FSI Hall, Ground Floor, South Asian University,
Akbar Bhawan, Chanakyapuri,
New Delhi 110021
and Administration
and Administration
ALL ARE CORDIALLY INVITED!
Department
of Sociology, Faculty of Social Sciences,
Akbar Bhawan, South Asian
University, Chankayapuri, New Delhi 110021
Phone:
24122512; 24122513; 24122514
Sociology Students’ Blog:
https://sausociology.wordpress.com/
Friday, August 7, 2015
Society and Culture in South Asia, Vol 1, Issue 2 (July 2015) Released
Society and Culture
in South Asia
Volume I Issue 2 July 2015
Contents
Editorial
|
Vii
|
Articles
The
Politics of Indigenous Social Science: Invoking a Lucknow Sociologist
Manish Thakur
|
109
|
Comic Gags and the Mahabharata War
Roma Chatterji
|
127
|
Who Am I? Theorising Self(s) and Identity(s) in an Attempt to
Self-explore
Surangama Guha
|
147
|
History and Autobiography: Investigating the Multiple Identities of the
Self from the Text ‘Ardhakathanak’
Aniket Tathagata Chhetry
|
164
|
Review
Essay
Reconciliation without Introspection? On Post-war Sri Lanka
Priya Naik
|
182
|
Opinions/Debates
Whose Body is Legitimatized for Sterilization After All?
Asima Jena and Madhumita Biswal
|
195
|
Photo
Essay
Resurrecting and Reenacting Gandhi
Anoli Perera and B.S. Sivaraju
(Cop Shiva)
|
200
|
Book
Reviews
Roma Chatterji, Speaking with
Pictures: Folk Art and the Narrative Traditions in India
Reviewed by Ravi Nandan Singh
|
208
|
Tom Boellstroff, Bonnie Nardi, Celia Pearce and T.L. Taylor,
Ethnography and Virtual Worlds
– A Handbook of Method
Reviewed by Mitoo Das
|
210
|
Abha Sur, Dispersed Radiance:
Caste, Gender and Modern Science in India
Reviewed by Jyoti Sinha
|
213
|
Samita Sen, Ranjita Biswas and
Nandita Dhawan (eds),
Intimate Others: Marriage and
Sexualities in India
Reviewed by Paro Mishra
|
215
|
Kavita Panjabi and Paromita Chakravati (eds), Women Contesting Culture: Changing Frames of Gender Politics in
India
Reviewed by Madhumita Das
|
218
|
Saturday, June 6, 2015
Museums and the Present: Issues of Community, Locality and Contextual Relevance
Department of Sociology
Faculty of Social Sciences
South Asian University
Faculty of Social Sciences
South Asian University
and
India International Centre
present
Museums and the Present:
Issues of Community, Locality and
Issues of Community, Locality and
Contextual Relevance
By
Karen
Exell
University College London - Qatar Campus
University College London - Qatar Campus
![]() |
| National Museum, Colombo |
Museums were developed in many parts of the world during the colonial period to
‘visualise and objectify’ the colonised people and country for the coloniser,
as Shaila Bhatti has argued in relation to the Lahore Museum, or to collect and
display archaeological material that supported western interests.
![]() |
| Lahore Museum |
Following
decolonisation a certain perception has remained amongst some local communities
that these ‘colonial’ museums are irrelevant to their contemporary concerns.
This contrasts with museological approaches in some northern European
countries, where museums have become central to social policy agendas of
community support, or the focus of grass-roots cultural initiatives.
![]() |
| National Museum, Delhi |
Using
models from a variety of countries, Dr Exell argues that museums in post-colonial
countries such as India have the opportunity to significantly enrich the lives
of their local communities through creative interventions, and to realign these
museums with contemporary socio-political concerns.
Biographical Note on the Speaker
Dr Karen Exell is Lecturer in Museum Studies and
Programme Director of the MA in Museum and Gallery Practice at University College
London, Qatar campus. Her research interests include the social and political
role of museums and the impact of museums on cultural identity, within the
context of non-western societies. Her recent publications include the co-edited
volume, Heritage Debates in the Arabian Peninsula (Ashgate, 2014), and
the forthcoming monograph, Museums in the Arabian Peninsula: globalisation and the
politics of representation (working title) (Routledge, 2016). For more information on
her work, please visit: http://www.ucl.ac.uk/qatar/people/academic-staff/karen-exell
Time and date
06.00 pm to 07.30 pm, o6th August 2o15
At Seminar Halls, 1,2 and 3,
Kamala Devi Complex
Kamala Devi Complex
India International Centre
New Delhi
Thursday, June 4, 2015
Conversations on/for South Asia
A new publication series, Conversations on/for South Asia has been launched
by the Department of Sociology at South Asian University in association with
Aakar Books, New Delhi. The first instalment in the series is: ‘Debating the
Ancient and Present:
A Conversation with Romila Thapar.’ The new series is an effort on the part of
the Department of Sociology to create a platform of critical knowledge on issues
that have been vital to South Asia.
As a series, Conversations on/for South Asia intends to keep itself open-ended,
more so keeping in mind the necessity of inventing and re-inventing scholarship
in and around South Asian societies. The series would not only publish
conversations with South Asian scholars on vital issues of concern but would
also be open to publishing other kinds of texts that contribute to a critical
understanding of the region whose definition, intellectually, is mired in numerous
debates and anxieties. It is one of the textual tools through which the
Department of Sociology hopes to expand its thinking to the wider public domain
in South Asia and the world in addition to its journal, Society and Culture
in South Asia.
Each instalment in the series will be
published under the editorial responsibility of one of the series editors. At present,
the series editors are: Sasanka Perera, Ravi Kumra and Dev Pathak.
The next two issues in the series are:
- A Conversation with Parul Dave-Mukerji: Art and its Politics (tentative title)
- A Conversation with Imtiaz Ahmed: The Question of South Asia - Reflections, Rhetoric and the Idea of a University (tentative title)
Saturday, May 2, 2015
Depicting Hope and Despair in Photography: Refugees in India
Pictorial record of the opening of the exhibition of photographs by Raghu Rai, 'Depicting Hope and Despair in Photography: Refugees in India,' 28th April 2015 at the South Asian University Gallery.
The exhibition is presented by Department of Sociology at South Asian University In association with UNHCR Delhi Office and the photographer as part of the MA optional course, ‘Diaspora and Transnationalism’ taught by Sebnem Koser Ackapar. The exhibition will be on until 11th May 2015.
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